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- <text id=90TT1740>
- <title>
- July 02, 1990: Profile:Robert Fulghum
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1990
- July 02, 1990 Nelson Mandela:A Hero In America
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- PROFILE, Page 58
- Sermons From Rev. Feelgood
- </hdr>
- <body>
- <p>Robert Fulghum insists that regardless of what the calendar
- says, it is always invincible summer
- </p>
- <p>By Stefan Kanfer
- </p>
- <p> "For what is a man profited, if he shall gain the whole
- world, and lose his own soul?"
- </p>
- <p> Early in 1989, All I Really Need to Know I Learned in
- Kindergarten climbed to the highest reaches of the best-seller
- list. Nine months later, the sequel was born. It Was on Fire
- When I Lay Down on It followed the leader straight to the top.
- Both books still beam down on a world they analyze and
- celebrate. The author has not only remained popular with
- readers; he is also in demand on television and in concert
- halls. Last February he conducted the Minneapolis Chamber
- Symphony in the last movement of Beethoven's Ninth--no mean
- accomplishment for a man who could not read a note. Next fall
- he will work with the same musicians in Suite for Kindergarten,
- a piece he commissioned. One PBS special was broadcast last
- Thanksgiving; another will air next year. Random House is
- currently offering a seven-figure contract for the next
- collection of his thoughts. And the Rev. Robert Fulghum bobs
- in his houseboat on Lake Washington in Seattle, staring at the
- words of Matthew 16:26.
- </p>
- <p> "It's not that I'm ungrateful for all this attention," he
- says. "It's just that fame and fortune ought to add up to
- something more than fame and fortune." So these days Fulghum
- (pronounced Full-jum) tends to write a lot of checks to
- charities. Then again, he was always devoted to good works. "I
- never stopped supporting the efforts of those devoted to world
- peace, like the Quakers, or SANE, or Greenpeace, or the NAACP.
- Only now I have more to donate."
- </p>
- <p> The giving includes psychological and philosophical
- counseling offered in easy-to-take capsule form. The advice was
- first dispensed in sermonettes over the counter at his church
- in suburban Seattle. The Rev. Fulghum also wrote a column for
- the church's mimeographed newsletter, handed out every other
- Sunday. Some of the reflections enjoyed a modest afterlife,
- fixed with magnets to refrigerator doors or folded up and
- carried around in wallets and pocketbooks. But one message made
- its way over suburban boundaries and vaulted into the national
- consciousness.
- </p>
- <p> "The piece was full of elusive truths," recalls Fulghum.
- "Elusive because they had been in plain sight all the time.
- Everybody had tripped over them in kindergarten--without
- realizing that they were words to live by."
- </p>
- <p> Among the sandpile aphorisms:
- </p>
- <p> Share everything.
- </p>
- <p> Play fair.
- </p>
- <p> Put things back where you found them.
- </p>
- <p> Say you're sorry when you hurt somebody.
- </p>
- <p> Wash your hands before you eat.
- </p>
- <p> Flush.
- </p>
- <p> Take a nap every afternoon.
- </p>
- <p> When you go out into the world, watch out for traffic, hold
- hands, and stick together.
- </p>
- <p> Be aware of wonder. Remember the little seed in the
- Styrofoam cup: The roots go down and the plant goes up and
- nobody really knows how or why, but we are all like that.
- </p>
- <p> Goldfish and hamsters and white mice and even the little
- seed in the Styrofoam cup--they all die. So do we.
- </p>
- <p> Washington Senator Daniel Evans thought the kindergarten
- essay was too profound to be confined to his home state, and
- he read it into the Congressional Record. Televangelist Robert
- Schuller got hold of a copy and broadcast it to his
- congregation. Abbreviated versions were published in "Dear
- Abby" and the Reader's Digest. In 1987 a Connecticut
- schoolteacher passed out copies to her class. The mother of one
- child was a literary agent, who sensed commercial possibilities
- in Fulghum's entry-level insights. She traced the author to
- his home and dangled promises of publication. The minister was
- astonished: "I've been writing this stuff for years," he told
- her. "How many boxes do you want?" As it turned out, there was
- enough stuff to make a slender 196-page work, issued without
- fanfare and ignored by major reviewers. But there is no
- advertising like word of mouth, and within three weeks All I
- Really Need to Know had become the little book that could.
- </p>
- <p> In every epoch some sage is appointed to state the obvious
- in block letters. During the '60s the advice of Kahlil Gibran
- was revived. In the '70s Richard Bach made Jonathan Livingston
- Seagull a feathered superstar. Then came Rabbi Harold S.
- Kushner, who explained the times When Bad Things Happen to Good
- People. And suddenly it was Fulghum's turn. The rabbi found a
- simple explanation for the reverend's overnight success: "In
- a world of complex ethical decisions, he cuts through the
- details and says, `At the heart are a few simple rules. You can
- be a moral person; it's not as complicated as it seems.'"
- </p>
- <p> Across the country, readers began treating those simple
- rules as their personal mantras:
- </p>
- <p> I believe that imagination is stronger than knowledge.
- </p>
- <p> That myth is more potent than history.
- </p>
- <p> That dreams are more powerful than facts.
- </p>
- <p> That hope always triumphs over experience.
- </p>
- <p> That laughter is the only cure for grief.
- </p>
- <p> And I believe that love is stronger than death.
- </p>
- <p> To date, nearly 5 million copies of Fulghum's works have
- been sold, and more printings are under way. Three virtues
- propel these slim volumes: they are unabashedly affirmative,
- their wit is unobtrusive, and their punch lines could fit in
- a fortune cookie. The author notes, for example, that headlines
- shout stories of "crookedness and corruption--of policemen
- who lie and steal, doctors who reap where they do not sow,
- politicians on the take." Don't be misled, he warns. "They are
- news because they are the exceptions. The evidence suggests that
- you can trust a lot more people than you think."
- </p>
- <p> Fulghum pauses to make some calculations. At the age of 53,
- he has spent some 40,000 hours eating, 35,000 hours in traffic
- getting from one place to another, 2,903 hours brushing his
- teeth, 875,000 hours coping with odds and ends, filling out
- forms, repairing, paying bills, getting dressed and undressed,
- and 223,000 hours at work. "There's not a whole lot left over
- when you get finished adding and subtracting," he concludes.
- "The good stuff has to be fitted in somewhere. Which is why I
- often say: It's not the meaning of life, it's the meaning in
- life."
- </p>
- <p> If such apercus are reminiscent of love-ins, mood rings and
- Woodstock, it is no coincidence. The author began life as a
- strict Southern Baptist in Waco, Texas. "I guess it was a
- pendulum reaction to what had gone before," he recalls. One
- grandfather had abandoned his family of seven children; the
- other had been shot to death in a tavern. Robert parroted the
- Fundamentalist line until the pendulum swung back. "On prom
- night we went to a country club where the girls wore lipstick
- and hose, and the next day, at Sunday School, the teacher
- thundered about going to a den of iniquity. It occurred to me
- that God had better things to do than to worry about people
- dancing."
- </p>
- <p> His head full of questions, the youth headed northwest for
- the University of Colorado. In summers he supported himself by
- acting as a singing cowboy on a dude ranch and riding in an
- occasional rodeo. But in Robert's junior year, his father, a
- retired manager for Sears Roebuck, became seriously ill. The
- tuition money ran out, and the undergraduate finished his
- studies at Baptist Baylor University in Waco. "By then,
- however," says Fulghum, "I had seen a wider world, and there was
- no going back." He spent one year working as a salesman for
- IBM in Dallas but then forsook the old-time religion and set
- out for Berkeley. There he enrolled in a small Unitarian
- seminary. "The beatnik thing had just happened in San
- Francisco, and I jumped into that with both feet." The feet
- were covered with sandals; the face was decorated with the
- beard he still wears. He and his new wife sat up listening to
- jazz and drinking cheap wine. "Oh, it was gloooorious."
- </p>
- <p> The marriage was something less than gloooorious. The
- Fulghums had two sons and adopted a daughter, but their union
- ended with the Age of Aquarius. "It was life's low point,"
- Fulghum sighs. "I thought there was no way up." He retreated
- to a Zen Buddhist monastery in Kyoto, Japan, seeking spiritual
- solace. There he met a Japanese-American teacher named Lynn
- Kohara Edwards. Even in his depressed state, Fulghum impressed
- Edwards as the "most entertaining person I've ever met." He
- still does. The couple journeyed back to Seattle and were
- married in the summer of 1975. Instead of exchanging rings, he
- gave her a silver flute, and she presented him with a fiddle.
- Fulghum always had a knack for painting and drawing; to
- supplement his small ministerial income, he became an art
- instructor at a local high school. His maverick approach became
- a point of local pride. On one examination the class was
- challenged:
- </p>
- <p> Suppose all human beings had tails. Describe yours.
- </p>
- <p> Did you ever think about doing something terrible? Pretend
- that you did it.
- </p>
- <p> Describe the crime you committed, and make your own mug shot
- and fingerprints.
- </p>
- <p> In time the personal clouds lifted, the marriage took hold,
- the students were inspired, and the instructor-minister began
- to issue the upbeat sermons that were to make his name. Fulghum
- summed up his new attitude with a quote from Albert Camus: "In
- the depth of winter, I finally learned that within me there lay
- an invincible summer."
- </p>
- <p> Since then it has been mid-July every day of the year. Dr.
- Lynn is now the head of a group health clinic, and the Rev.
- Robert has retired from his parish in order to devote himself
- to "staring at the walls of my houseboat." After all, he
- figures, "to ponder is to wonder at a deep level." Besides, out
- of all that woolgathering, book No. 3, Meatloaf in B Flat
- Major, will emerge next year. Even now, thoughts are surfacing
- like salmon in Lake Washington. "The grass," he notices, "is
- not, in fact, always greener on the other side of the fence.
- No, not at all. Fences have nothing to do with it. The grass is
- greenest where it is watered." Moral: "When crossing over
- fences, carry water with you and tend the grass wherever you
- may be." He recalls the Greek phrase he learned as a seminary
- student: asbestos gelos--unquenchable laughter. "I traced it
- to Homer's Iliad, where it was used to describe the laughter
- of the gods." Moral: "He who laughs, lasts."
- </p>
- <p> Fulghum's sons live in the neighborhood, and in order to
- stay in shape, two generations frequently go jogging in a
- nearby park. En route, readers hail the shaggy, benign figure,
- and he is often asked for advice. He rarely breaks step as he
- shouts his inarguable credo: "Life is so...unique! Trees,
- people, dogs, cats, comedy, love...don't miss it!" The
- springy, affirmative footsteps clatter like laughter as they
- echo down the path. The Rev. Feelgood is off in pursuit of
- another elusive truth.
- </p>
-
- </body>
- </article>
- </text>
-
-